A Review: Isidor Sadger Recollects Freud: Emasculating Freudian Theory
December 16, 2011
ISIDOR SADGER RECOLLECTS FREUD
Emasculating Freudian Theory
…Jung had been infected with Aryan blood from his family.
Deep in his heart,
he was anything from a philosemite.
Now, however, he encountered Judaism
in its most highly gifted embodiment
Of Jewish knowledge shining in front of him.
Was it any wonder that he began by being blinded
With the feeling that never before had he stood before
The countenance of a greater genius?
But his lineage was not to be denied.
One day he sat down and carried out scholarly studies for months
Which resulted in his finding his way back
Through the Mithraic cult to primitive Christianity.
In practical terms
This may be seen that as a Christian prophet,
He fully stripped the libido of its sexual character
And reduced it to merely spiritual energy.
This was, so to speak, the decontamination
Of the poisonous Freudian teachings
Through Christianization and total cleansing.
But since the master could not easily go along
With the desexualization of his teaching,
Which went to the foundation of his theories,
He saw with a heavy heart
That he needed to cut the cord between him and the clinic. (Bergholzi)
Isidor Sadger, Recollecting Freud pp. 71-72
Sadger, Isidor: Recollecting Freud, 1930, first published 2005, UWisconsin
It is very difficult to know where to start in analyzing the above quote from Isidor Sadger. First it might be pertinent to identify Isidor Sadger. He had a history with Freud from 1895 into the 1930s. He attended with two others Freud’s first psychoanalytic lecture. He was a founding member of Freud’s Vienna Psychoanalytic Society. In 1930 he published this little volume of biographical notes on his relationship with Freud.
Freud’s circle did not take kindly to the publication of these memoirs doing everything they could to suppress them. In this they were successful. The book was never distributed and only rumored to be in print until this publication in 2005 by Alan Dundes and UWisconsin. Even acquiring a copy of the book by Dundes was nearly impossible. He relates pp. xlii-xliii:
When I looked up Sadger on my computer data base, I found not only the article (Sadger had written) in question but the title of a book: Sigmund Freud: Personliche Erwinnerunger. As I was not familiar with that work, I decided to send for it via interlibrary loan….In due course, the latter arrived but the effort to procure a copy of the former proved unsuccessful. I was informed that there was no known copy in the United States available for borrowing. Since I knew the book had been published in Vienna, I asked if we could try to locate a copy in Europe and the obliging staff in interlibrary loan agreed to do so. A few weeks later, I learned that there was no known copy in any European library available for borrowing.
I was told, however, that there was one, just one, copy listed that might be utilized and that copy was located in the library of Keio University in Japan. Again, inter library loan made a request on my behalf and this time with some partial success….I next asked interlibrary loan to request a photocopy of the entire book…The Keio University Mata Media Center informed (me) that it was unable to comply with my request….
…One of my anthropology doctoral students…was returning to Japan. I asked him to do me a favor and get me a photocopy…
Which he did and almost by a miracle the text was recovered to be published for human consumption some seventy-five years on. As Freud claimed to be a scientist one is amazed that supposed scientists would go so far as to deny publication of Sadger’s memoirs. But, so it was.
In tackling the quote from Sadger let me approach it from the point of view of ‘Jewish knowledge shining in front of him.’
One must ask the question of what is Jewish knowledge and how is it special to their culture? This is important not only from past implications but also in light of today’s Barbara Spectre and her Paideia organization whose intent is to place ‘Jewish knowledge’ on a par with Aryan knowledge or what Sadger calls Christian knowledge.
While Freud may have been a Jew working in the scientific field of psychology and psychiatry and while he may have made some important discoveries in the field that had been developed by Aryans his own contributions arose from that body of accumulated Aryan learning. Since Dr. Anton Mesmer in the mid-eighteenth century until Freud’s Interpretation of Dreams Aryans had been slowly accumulating the knowledge on which Freud built his theories. That knowledge had no racial identity per se nor did that which Freud added to it. As Freud claimed that he was a scientist then his contributions were scientific, not Jewish, and the common property of mankind. He may have been Jewish but the scientific field he was contributing to had no ethnic identity but Science, which is to say, none at all.
Sadger himself is taking a bigoted view in attempting to sequester Freud’s theories to the Jews. In fact, as Sadger indicates Freud did not want his theories to be studied and furthered by anyone else. When C.G. Jung, who Freud tried to make his disciple attempted to examine Freud’s concept of the libido and came to perhaps a more correct understanding of the concept, which after all was scientifically unproven, Freud broke off his relationship with him and the Bergholzli Clinic of Switzerland. He, in fact, severed any Aryan connections. He became interested only in Jewish contributions which then became Jewish knowledge in Sadger’s mind.
Sadger who had been Freud’s earliest disciple deeply coveted the role of being Freud’s pet or ‘favorite son.’ Freud for whom ambivalence was central to his character, even though he hated Aryans as a homosexual he was attracted to the ‘great blond beast’; hence, while carefully concealing his motive he selected Jung who had the requisite scientific qualification to be not his ‘son’ but a necessarily platonic lover. Sadger could never qualify.
Now, what was Jung’s sin that brought about his rejection by Freud:
One day (Jung) sat down and carried out scholarly studies for months which resulted in his finding his way back through the Mithraic cult to primeval Christianity…this may be seen as a Christian prophet, he fully stripped the libido of its sexual character and reduced it to merely spiritual energy.
So, having committed to Freud although ‘infected with Aryan blood from his family’ that he would abandon certain anti-Semitic understandings that he had. In what seems an obvious betrayal of his pledge to Sadger Jung ‘carried out scholarly studies for months; which resulted in his coming up with a different perception of the libido that downplayed the rutty sexual projection of Freud’s Jewish psyche for what Sadger terms Christian spirituality. To Sadger’s mind Jung had betrayed his pseudo-Judaism pledge to return to Christianity.
This raises several problems. Is anti-Semitism a mere prejudice or is it based on observations of how Semitism functions and its rejection on that basis? In other words, based on observed actions Semitism is rejected and not on prejudicial grounds but for accurate scientific reasons.
Further, in dogmatically insisting on his own interpretation of his creation, the libido, Freud was definitely unscientific. At the same time his topography of the mind was completely off base. In point of fact the libido is neither sexual nor spiritual, it doesn’t exist. While Freud had a good working hypothesis his ideas were merely that based on the scientific, not Jewish, knowledge of his time. Freud became dogmatic at a time when he knew, or should have known, what he didn’t know. There was a lot of physiology to be yet discovered that would uncover the biology of life.
This biology would be clarified in 1947 when Crick and Watson discovered the genetic code of DNA.
Freud in his rutty, close to pornographic, interest in sex, by which he meant sexual intercourse made the absurd statement that the more frequently a man ejaculated the better person he would be. Is it any wonder that Jung was turned away from Freud in disgust? While Freud may have thought he was severing ties with the Bergholzli; the reverse would seem to be true.
With the discovery of DNA the biology became clear making it possible to elucidate the psychological basis of sex based on that biology.
Freud frequently had the right idea but he seldom thought the application through being infected with his own need for greatness by creating a science of his very own and his Judaism to whose Weltanschauung he was totally committed as Sadger indicates.
To take the psychology first: Freud correctly differentiates between the individuals inner wishful thinking and his confrontation with outer reality. Or, in other words, religious superstition versus a scientific understanding of objective reality.
Thus, when the child is expelled from the womb he comes into contact with the outer world. Whatever conception of reality he had in the womb bears no relationship to the reality of the world beyond the womb. In the Freudian sense then the child’s mind is all Id with at best a nascent Ego. As Freud’s desideratum is Ego shall displace Id the child has some serious adjusting to do.
This adjustment is called experience and education. In the absence of education the child would grow up to be ignorant savage with an improper understanding of reality causing him to give all the wrong reasons for the phenomena he encounters. This being mankind’s original condition over the millennia this ignorance was replaced by religious speculation based solely on inner wishful thinking. Nor was not adequately understood. As people might, for instance, decide that they are the chosen people of their god, make that god a universal deity and then weave their notions of external reality around that projection. That was the condition of Freud and his Jewish people.
The conflict for Freud and his Jews became acute when the Aryans with a different Weltanschauung sought to understand external reality on its own terms and adjusted their inner world of wishful thinking to reflect as much as possible objective reality. When Freud mentions the science of Kepler and Darwin as being shocks to the human mind, he meant Jewish mind which was now faced with the irreconcilable fact that their Arien Age Weltanschauung being based on false data was obsolete. While Freud considered the organization of the mind the third great shock it was one that could be manipulated for his own ends, unlike Astronomy and Biology, and perverted to serve those ends. Hence his dogmatic and ridiculous view of the unconscious and sex.
Now let us look at the nature of the human sexual function. DNA with its double helix, one strand from each contributor, each remaining separate but combining information through bridges, visibly demonstrates how the entity is constructed. The spermatic strand contributed by the male forms the stronger, more active, and slightly larger right side of the body and left side of the brain; the ovate strand contributed by the female forms the weaker, more passive, slightly smaller left side of the body and right side of the brain.
This means that the Xy chromosome of the male carries a male version and a female version, thus there is a female component to the male. This was picked up the psychoanalysts as bi-sexuality in the carnal sense. This is not true. A man is not by nature available for sex by either sex. Hormones reaffirm the sexual identity.
As should be easy to see all activity is controlled by the brain. Information is communicated up and down the spinal cords which emanate from the brain. One cord for each chromosome. Thus, there is a nerve connection from each side of the brain to the commensurate testicle or ovary. Sperm is manufactured according to the dictates of the autonomic system. After one reaches puberty the seminal fluid builds up. Without any other release the fluid will discharge automatically whether one wills it or not; these are usually termed nocturnal emissions. These alone are all that is necessary to relieve the over supply.
As the only biological function of sex is reproduction the male is always ready to penetrate the female. In a normal psychological function a comfort level can be maintained by one or two ejaculations a day or even less. That Freud could make the absurd statement that the more ejaculations a day the better the person means that as a homosexual he had a psychic need or that the was merely trying to pervert Aryan society.
Now, the spinal cords run down the length of the body from the brain to the testicles where they terminate, making the brain and testicles a unit. Nerves run from the spine to the various organs. There we have the basis for psychosomatic reactions. While the cords are grounded at the testicles I believe they have more free play at the brain level. The bi-sexuality the psychoanalysts noted is caused by the Xy and XX chromosome combinations. Both Freud and Jung given the biology of their day had differently accounts for the apparent bi-sexuality thus they called the spermatic brain ending the Ego while Jung claimed that the male had an Anima and the female an Animus. In actuality both males and females have an Anima and an Animus or, in Freudian terms, a Libido and Ego.
Freud also discovered the concept of Emasculation. When the Ego or Animus, male or female, is given an affront or insult to which it cannot properly respond this creates a reaction or hypnotic suggestion that forms a fixation. This fixation will have a psychic or physical or both affect. Fixations are of different intensities and qualities; the most severe is the central childhood fixation, also with psychosomatic affects an example of which each fixation creates.
In the case of the homosexual the affront is give by the male who thus creates a severe psychosomatic reaction which is what homosexuality is. In the attempt to negate the reaction the homosexual then seeks to visit his fixations on other males while being compelled to seek multiple ejaculations many times a day which he equates with masculinity.
Thus a normal male can be satisfied with a normal schedule of ejaculation or relieving the pressure of the sperm build up, while a fixated person is compelled to more frequent ejaculation. Thus Freud completely misunderstood sex erring on the side of homosexual emasculation. Thus he was transferring his sexual neurosis or psychosis to Aryan society. Probably in vengeance as he undoubtedly believed his own emasculation was caused by Aryans.
So, Freud’s whole conception of sex is skewed and should be rejected, replaced by a more accurate and balanced interpretation. Jung had good reason to reject the libido or sexual theory of Freud that Sadger and the Psychoanalytic Society was required to embrace because Freud, their master, had spoken. Freud must, or should have known, the limits of the biological knowledge of his time while understanding that great advances would come that might invalidate or require adjustments to his theory. Therefore his attempt to dogmatize his first thoughts was unscientific to the extreme.
Contrary to Sadger’s orthodoxy Jung was quite right to pursue the libido theory further. In desexualizing it, in Sadger’s term, Jung was on the right track as Freud’s interpretation was absurd on the face of it. While Jung was certainly ‘infected’ with a Christian based view, as a scientist he was trying to give a scientific basis to sex rather than ‘Christianizing’ it as Sadger thought. But then, Sadger was definitely intellectually limited by his Judaism.
In using such terms Sadger gives away the intense Jewish separation of Jewish and Aryan Kulturs. There can be no specific Aryan or Jewish knowledge; there can only be one knowledge and that is Scientific truth. If you can’t stand the heat get out of the kitchen.
While Freud built his theories on Aryan scientific psychological investigations he then infused the knowledge with Jewish superstition and goals which bent the science of psychology back toward a religious application which Freud undoubtedly hoped would negate the Astronomical and Biological shocks to the foundations of Judaism or Semitism.
Not only had Freud and his followers buried the reputation of the great French psychologist, Pierre Janet, from whom they borrowed or stole so much but in their successful attempt to freeze psychoanalytic investigation into the Freudian framework they brutally slandered Jung while discrediting his own scientific work. It was not until the sixties of the twentieth century that Jung began to be understood and credited for his contributions which were certainly equal to and mainly independent of Freud.
Thus we have the persistence of Alan Dundes pursuit of Sadger’s little volume to thank for casting a few rays of light on this thorny problem of psychoanalysis.