March 6, 2012
Edgar Rice Burroughs
The Accreted Personality
The post-French Revolution period begins the rapid development of the Aryan mind. The Enlightenment laid the foundation of that development. Shortly after mid-nineteenth century the French astronomer, Camille Flammarion, was able to announce that Astronomy and Psychology would be the key disciplines of the future. The break with the religious consciousness of the past ten thousand years or so would be fraught with immense dangers, dangers which we are still combating.
The social ideology of the present asserts that all people are of the same stage of mental development. This is, of course, absolute nonsense. There are still hundreds of millions if not a billion or two who still maintain a stone age view of the world. Nor are all of them in other parts of the world, a vast number are here in the Americas and Europe. In addition there are billions still enmeshed in a religious consciousness while only perhaps a hundred million or two have actually evolved into the scientific consciousness. Hence we have the terrifically repressive attempted subversion of science by the Semitic religions.
So, it should be clear at first glance that not all people are equally developed or endowed nor are all cultures of the same value.
The French scientist and neo-romantic novelist Camille Flammarion noted mid-nineteenth century that the two most important intellectual disciplines for the future would be Astronomy and Psychology. I think that has proven true.
A major discovery of the century was the notion of the split or multiple personality. A term currently in use is Dissociation. Neither is accurate. I advance the term Accretive Personality. That is one’s personality is made up of many personality variations as a result of growth and experience. In periods of stress it is quite easy to escape oppressive reality by slipping into what is essentially an alternate reality or a parallel personality, if you will.
This was not a new phenomenon, merely the shock of recognition. In Greek mythology, for instance, when the stress of the mid life crisis hit, the hero went through a period of madness, that is to say he adopted a parallel personality until he was able to reorganize his mental attitude to new realities.
In Europe, under the stress of an insane quasi-Semitic religion in which Satan took a prominent role, it was common for the stressed to become ‘possessed’ by demons or, in other words, to split the personality. That is the person showed a parallel personality. The transition point to the beginning of secular understanding came when Dr. Anton Mesmer matched his secular method of exorcism against the ecclesiastical method of exorcism and won. So one might say that modern psychology derived from the problem of the dual personality- the Jekyll and Hyde effect. However dual or multiple personality was not recognized as such until announced in Jean-Martin Charcot’s clinic at the Salpetriere hospital in Paris in the mid-eighties.
Charcot studied hysterics. Hysterics are dealing with a lot of stress, hence escape through an alternate personality would be an easy choice. Charcot and the Salpetriere aren’t exactly household words so let’s take a moment to explain the situation in which modern psychology was born.
It is also necessary to bear in mind changes in scale. What is good for one stage of growth is not good for another. As the scale of things progresses from tiny to small to medium to large to huge to gigantic new forms have to be adopted to suit the new circumstances. These transition points are difficult to adjust to but once adjusted to are considered so normal that those who resisted the old change are equally resistant to adapt to the next level. Of course the young of each scale is born into it and has no adaptation to make although they will at the next change of scale.
Thus the French Revolution and the Napoleonic Era masked to a very large degree a major change of scale so that after Waterloo a seemingly complete break with the past had taken place. It was a new world in the morning. So in the years leading up to the Great War another change of scale had taken place that masked the new world that popped into place in the twenties. I picked up the concept from that astute observer, H.G. Wells, who noted the emerging change in scale at the turn of the century. That great ship, the Titanic, that went down in ‘12 may be considered as representative of that change.
Thus with the change of consciousness that actually took place in 1795 the new consciousness became clear after Waterloo. Gone was the religious notion of ‘possession by evil spirits’ to be replaced soon by the concept of multiple personality. Thus whereas in the past the insane had been treated as raving beasts, chained to walls and whatever a Dr. Pinel at Paris’ Salpetriere began a more humane treatment with an attempt to understand the causes of insanity. The approach was parodied amusingly by Edgar Allen Poe in his story The System of Dr. Tarr and Professor Fether in which the inmates revolted and took over the asylum.
The Salpetriere was a large compound of several acres with thousands of residents, mainly women from whom the subjects who became the hysterics that the great Dr. Jean-Martin Charcot began to study as a neurologist, as the early psychiatrists were known. The field of Psychology is divided in two. On the one side psychiatrists who must be MDs and who believe mental ailments are biologically derived and hence to be treated medically with drugs or, one shudders to think of it, operations like pre-frontal lobotomy or electric or insulin shock ‘therapy.’ Psychologists, who are PhDs with little or no medical training treat neuroses and psychoses as malfunctions of reason caused by experiential traumas.
Charcot as an MD originally sought biological causes for the hysteria he studied although he was coming around to a psychological viewpoint just before he died in 1893. Thus from being chained before Dr. Pinel released them these women, hysterics, while being confined to the Salpetriere were given freedom of movement within the hospital with its flowers and walkways making for a much more pleasant environment for them and one unobtainable to them on the outside.
Now, the great Dr. Anton Mesmer introduced hypnotism to Europe as a discipline in the years just before the Revolution. Naturally something so new and seemingly revelatory did not find immediate acceptance, indeed, it was treated as nonsense. Nevertheless people of learning, doctors, persisted in experimenting with it. Thus, when Charcot came to be the director of the Salpetriere, to the dismay of his profession he introduced the practice in his treatment of his hysterics and thus legitimized its use. Hypnosis, too, was new and little understood.
The essence of hypnosis is suggestion and Charcot did not understand suggestion. The rival hypnosis school led by Auguste Liebeault and Hippolyte Bernstein at Nancy to the East of Paris was aware of the effect of suggestion but not necessarily the nature of what it was. Actually suggestion is whatever enters the mind and is accepted. If one wakes to a beautiful sunny morning it is suggested to oneself that the day will be a good day. Acting on that suggestion, post-hypnotic one might say, one will try to make the day a great one to hang onto that feeling. The mind is naturally open to suggestion as it must be; in an active mind one can discriminate to some extent as to what suggestions will be accepted and which rejected. Under hypnosis in which the mind has been put into a passive state the ability to discriminate and reject has been greatly reduced so that a hypnotist can plant a suggestion that then becomes what Charcot’s associate, Pierre Janet, called an idee fixe, or in other words, a fixation that will remain in your mind until executed. This notion may be imparted by a human agent, books, movies, radio or any medium that is capable of influencing the mind. One must be aware of this. It isn’t necessary to have a hypnotist standing in front of you saying ‘look into my eyes.’
As I say, Charcot was convinced that hysteria was biological, that is to say caused by a lesion to the brain, so that while he hypnotized his female subjects at the Salpetriere he wasn’t aware of the nature of suggestion.
Now, the eighteen seventies and eighties were terrifically exciting at all levels. They did things differently then. As has been said: The past is another country; they do things differently there. The past is never to be judged by current standards although the latter are useful for comparison. Thus when Lister suggested that antiseptics ought to be used in the operating room his suggestion was stoutly resisted although true and nearly universally accepted today. On the other hand Evolution although true is more stoutly resisted today in a religious reaction than it was in the last quarter of the nineteenth century so don’t feel all that superior.
While Charcot was arguing with himself as to whether hysteria was biological or mental, in the mid-eighties two of his associates easily grasped that hysteria was a mental problem. These two were Sigmund Freud and Pierre Janet.
Freud at that time, 1886, was making the transition to psychology from medicine. He was an MD. Charcot was not alone in dealing with mental matters. The understanding of dreams for instance was developing rapidly. When Freud published his Interpretation Of Dreams in 1900 he cited dozens of competent researchers dating as far back as the 1860s. In 1886 alone two novels dealing with the subconscious and split personality were published, Robert Louis Stevenson’s Dr. Jekyll And Mr. Hyde and Marie Corelli’s Wormwood. Corelli cites Charcot as an influence so she very likely had attended his semi-public presentations of hysterics under hypnosis at his hospital.
Going back further, Freud, a German Jew, was undoubtedly familiar with the psychological work of the German romantics. At any rate he spent about four months at the Salpetriere studying Charcot’s work and methods. It is likely that the foundation of his psychoanalysis was laid there. While Charcot was struggling to determine whether hysteria was biological or mental, Freud, himself a neurologist, was able to perceive that, as he later put it, hysterics were suffering from reminiscences. In other words they fixated on past experiences which dominated their minds and behavior.
Pierre Janet, Charcot’s student and associate, came to the same conclusion probably at the same time. He expressed the problem more accurately when he determined that hysterics suffered from one or more idee fixes, that is a fixed idea or, in other words, a fixation centered around a specific past event or events.
Indeed, all the women at the Salpetriere had been battered and brutalized by life with no means of self-assertion or resistance. Unable to express their own will they retreated into ineffective hysterics finally ending up as semi-insane in Charcot’s hospital.
Now, split or multiple personality. No one, especially these women, have the personality they are born with. Over the course of our lives circumstances require us to respond in different ways, sometimes a personality is overwhelmed with a consequent personality adaptation or change and in extreme cases, insanity.
All very well, but what happens to the original and/or various personalities that were submerged. It is impossible for them to vanish from the mind so they must live on submerged by a more powerful personality impulse. Depending on the individual then, everybody must have at least one alternate personality. Stevenson and Corelli were demonstrating this in their novels.
The good Dr. Jekyll had had a wild streak in his youth that he forcefully repressed to become the totally respectable man of medicine. But, he longed for his rough and rowdy days so in Stevenson’s story he invents a potion, I’m sure whisky would have been just as effective, that allows him to free his original personality. In the course of his experiment the earlier personality suppresses the later one assuming control of Jekyll’s mind. Much the same thing happens in Corelli’s novel. Thus we have personality accretion.
Charcot’s hysterics, because of the side show atmosphere the Good Doctor created, became world famous, a sort of show people. Charcot even took them on the road for demonstrations and, heaven forbid, loaned them to other doctors for experimentation.
It was during one such loan in 1888 that Jules Janet, Pierre’s brother, made a startling discovery. He was experimenting on Blanche Wittman, the Queen of Hysterics, when having hypnotized her into what Charcot called the first state, instead of progressing to the second state, he decided to put her into a deeper trance. At that point Blanche was able to dissociate her personality from her normal state to what I assume was her original personality. She turned into a happy effervescent bubbly girl. In other words she had stripped every accreted personality adjustment to return to the period before society violated her womanhood.
One might ask where this personality came from? It is not necessary to assume either the supernatural or the paranormal. The personality did not come from outside her but was merely an early personality that had been submerged and denied existence by repeated abuse. If Jules Janet had pressed on he might have found three, four or more variations of Blanche Wittman. Indeed, when Charcot died in 1893 Blanche ceased having hysterical attacks and became quite normal assuming yet another personality although it was not recognized as such. She then took responsible employment at the hospital until she died under tragic circumstances.
Thus during one’s life one assumes many variations as one’s personal circumstances dictate. And one expresses them in many different ways. As an example of personality accretion I am going to use the history of the American fantasy and science fiction writer, Edgar Rice Burroughs. He has especial value as his biography is well developed and he has talked voluminously about his mental states through his large body of fiction which is all autobiographical in nature.
Part II follows.
November 20, 2011
THE PRAGUE CEMETERY
Review by R.E. Prindle
Eco, Umberto: The Prague Cemetery, A Novel, 2010, Houghton Mifflin, NYC
Part I: Prologue
Little Bags Of Memory
In this novel Eco attacks the dark subconscious mind of nineteenth century Europe. It was the moment when Europeans discovered the difference between their conscious and subconscious minds. As a historical novel Eco mines his fifty thousand volume private library to construct his story. His sources range from Dumas and Eugene Sue at one end to George Du Maurier and J.K. Huysmans at the other. At this point in history, other than Dumas I presume the other authors are virtually unread if not unknown. Fortunately I have read most of Eco’s sources with my more modest five thousand volume library.
Eco seems to have a very fond spot in his heart for George Du Maurier and I found his treatment of the author most interesting.. Du Maurier was a long time contributor to the English humor magazine, Punch in both text and artworks through the heart of the nineteenth century. The illustrations Eco uses in his novel are very reminiscent in style to those of Du Maurier. Indeed, Du Maurier is very seductive both artistically and literarily. When he was turned down for the editorship of Punch he was crushed, turning away to write and illustrate his subtly fantastic three novels Peter Ibbetson, Trilby and The Martian, the last finished just before his death in 1896.
Like Eco Du Maurier lugged a lifetime of memories, literary and personal through his novels. I’m still working my way through his sources, or favorites at least. Du Maurier was a Bohemian artist in Paris at about the same time as Henri Murger who wrote his fabulous description of Bohemian life, The Bohemians Of The Latin Quarter that was turned into Puccini’s opera, La Boheme. DuMaurier found Murger’s description of Bohemian life repellent to his own sensibilities so he romanticized the nearly same story into the lovely fairy tale of his own version, Trilby. Trilby was a sensation of its time and remains a classic.
Eco has read and thoughtfully considered Du Maurier and while Du Maurier tended to romanticize painful or repellant memories into order to create a fairy tale existence for himself all that sunshine seems to cover a bitter undergrowth. Eco who astutely perceives this was led to parody him in Eco’s own fabulous first chapter of Prague that is a hilarious stand up comedy routine worthy of the mordant, sick humor of Lenny Bruce. Eco then makes his character Dr. Du Maurier the chief of an insane asylum parodying Du Maurier’s Peter Ibbetson while reversing the roles of Ibbetson and the Duchess of Towers in the character of Diana Vaughan. Very nice bit of inside humor on the part of Eco.
While I make it a rule to not recommend books, a rule I often violate, if you’re reading this I presume you’re simpatico. I heartily recommend any of these sources of Eco if you haven’t already read them.
Obviously Du Maurier’s novels holds a special place in Eco’s heart and a well merited place both in his and mine. However, Eco gives precedence to two of the greatest French novelists of the nineteenth century, Alexander Dumas and Eugene Sue. As it happens I revere both authors as much as Eco. Dumas’ most famous titles are still widely read while Sue’s much less so or, perhaps, not at all.
Eco mentions Dumas’ The Three Musketeers and The Count Of Monte Cristo and the French Revolution novels centered around the magician Cagliostro or by his other name, Joseph Balsamo. I first read The Three Musketeers as a youth while I have reread it again along with first time readings of Monte Cristo and the Cagliostro series within the last ten years.
What Eco is doing in the Prague Cemetery is writing his version of a Dumas novel. While a good novel Prague falls far short of Dumas. What Eco lacked that Dumas had was a collaborator of the quality of Auguste Maquet who researched and worked up the material in outline so that Dumas could concentrate on composing the dramatic touches of the story. This allowed Dumas a much wider scope and deeper detail that brought out the fabulous myth of Three Musketeers or the huge scope and depth of Monte Cristo and the Revolution novels.
I’ve read reviews of Prague where Cagliostro is apparently thought of as a Dumas creation. Oh no, Dumas could write historical novels to place alongside his role model, the great Walter Scott, or as a model here for Eco. While novels, Dumas’ Revolution stories are accurate as history. Cagliostro was a real person. Such a collaborator as Maquet might have given Eco room to expand his horizon and widen the scope of his novel to include for instance the rise of psychology and the discovery of the European unconscious while introducing some of the stage hypnotists and magicians such Robert Houdin, the model for the subsequent Houdini who used his name.
Eco’s novel is OK but he could have made it much better. The Simonini dual personality touch is a surface probe of the unconscious that had real potential perhaps bringing in the Society for Psychic Research but I think the execution of Simonini was weak and not properly developed. Still the character was a nice stab at Dumas’ and more especially the unbelievably fantastic Eugene Sue. What a madman. One could think him insane but I choose to believe he was touched by the divine afflatus. Sue, if mad, had the madness of the gods. If Dumas was more than human, Sue far exceeded Dumas. I have never read anything that comes near Sue’s The Wandering Jew or The Mysteries Of Paris, especially the latter which probes the outer limits of sanity.
The unfortunately named Wandering Jew will drive off most American readers who have been conditioned to avoid anything concerning Jews lest they be considered anti-Semitic. Although as Eco points out the hidden hand of the Jesuit priest Rodin that haunts the novel from beginning to end is one of the most terrifying apparitions in all literature and Sue was the master of terrifying images.
Both he and Dumas were obsessed shall we say by the historical memory. Eco himself is obsessed by memory as am I. I have that in common with these writers. I have explored my personal memories in several novels I have post the internet and most of my essays here on I, Dynamo are concerned with ordering the historical memory. Eco sought to recapture the memories of his youth in his previous novel The Mysterious Flame Of Queen Loana. Both Eco’s and my own efforts are much after the fashion of George Du Maurier. I would recommend Du Maurier highly except that it takes some dedication to understand the luxuriant beauty of his work; his three novels have to be read several times to acquire his intense longing to never lose his memories, taking them with into the Great Beyond. But, if you are of a like mind and feel up to it, have at it.
So, Dumas proposed to novelize the whole of French history, the racial memory and had a magnificent go at it. The guy is really spectacular. Eco mentions also the last novel of Eugene Sue, The Mysteres Du Peuple which is has yet to be translated; as Eco says he labored through the French. Apparently Sue took the task he set for himself quite seriously as Eco says the story is quite complex and I imagine very long. Mysteries Of Paris itself is three volumes or about fifteen hundred pages.
The title translates as I see it, The Mysteries Of The Folk. As Eco says Sue begins his story with the Frankish invasions of the fourth to sixth centuries, then tells his story along two family lines one Frankish, one Gallic. This would be a prodigious feat of historical and racial memory, an explosion of Sue’s past educational imprinting in both society and school. This would be especially important to him as both he and Dumas were of the first post-Revolution generation of which they very likely heard many first hand reminiscences growing up while reading reams of memoirs. As the Revolution was primarily racial in character, Gauls versus Franks, this would give added poignancy to Sue’s search to retrieve the history of the two races.
So, what Eco seems to be doing in the Prague Cemetery is carrying the personal, racial and historical European memory forward from the work of Dumas and Sue. How well I think he did it will be in the concluding part of the review. First we have to take a huge memory detour in order to bring the historical and racial memories from the beginning back up to Dumas, Sue, and Eco and late nineteenth century history. When I say huge detour, let us begin our magical memory tour at the beginning, Pangaea.
Part II will follow.
A Contribution To The
Erbzine Library Project.
Edgar Rice Burroughs, Science And Spiritualism
Camille Flammarion, Scientist and Spiritualist
The last story in Ray Bradbury’s Martian Chronicles is about the expulsion from Earth of the various supernatural or imaginary beings such as fairies, elves, the elementals, all those beings external to ourselves but projections of our minds on Nature, to Mars as a last resort and how they were all dieing as Mars became scientifically accessible leaving no place for them to exist.
On Earth the rejection of such supernatural beings began with the Enlightenment. When the smoke and fury of the French Revolution and the Napoleonic years settled and cleared it was a new world with a completely different understanding of the nature of the world. Science, that is, knowing, had displaced belief as a Weltanschauung.
The old does not give way so easily to the new. Even while knowing that fairies did not exist the short lived reaction of the Romantic Period with its wonderful stories and fictions followed the Napoleonic period.
Supernatural phenomena displaced from the very air we breathed reformed in the minds of Men as the ability of certain people called Mediums to communicate with spirits although the spirits were no longer called supernatural but paranormal. Thus the fairies morphed into dead ancestors, dead famous men, communicants from beyond the grave. Men and women merely combined science with fantasy. Science fiction, you see.
Spiritualism was made feasible by the rediscovery of hypnotism by Anton Mesmer in the years preceding the French Revolution. The first modern glimmerings of the sub- or unconscius began to take form. The unconscious was the arena of paranormal activity.
Hypnotism soon lost scientific credibility during the mid-century being abandoned to stage performers who then became the first real investigators of the unconscious as they practiced their art.
While the antecedents of spiritualism go back much further the pehnomena associated with it began to make their appearance in the 1840s. Because the unconscious was so little understood spiritualism was actually thought of as scientific. The investigators of the unconscious gave it incredible powers and attributes, what I would call supernatural but which became known as paranormal. Communicating with spirits, teleportation, telecommunications, all the stuff that later became the staples of science fiction.
Thus in 1882, Jean-Martin Charcot, a doctor working in the Salpetriere in Paris made hypnotism once again a legitimate academic study.
The question here is how much innovation could the nineteenth century take without losing its center or balance. Yeats’ poem The Second Coming presents the situation well. Freud, who was present at this particular creation, was to say that three discoveries shattered the confidence of Man; the first was the Galilean discovery that the Earth was not the center of the universe, the second revelation was Darwin’s announcement that Man was not unique in creation and the last was the discovery of the unconscious. Of these three the last two happened simultaneiously amidst a welter of scientific discoveries and technological applications that completely changed Man’s relationship to the world. One imagines that these were the reasons for the astonishing literary creativity as Victorians grappled to deal with these new realities. There was a sea change in literary expression.
Key to understanding these intellectual developments is the need of Man for immortality. With God in his heaven but disconnected from the world supernatural explanations were no longer plausible. The longing for immortality remained so FWH Myers a founder of the Society For Psychical Research changed the word supernatural into paranormal. As the notion of the unconscious was now wedded to science and given, in effect, supernatural powers under the guise of the paranormal it was thought, or hoped, that by tapping these supernormal powers one could make contact with the departed hence spiritism or Spiritualism.
While from our present vantage point after a hundred or more years of acclimatizing ourselves to an understanding of science, the unconscious and a rejection of the supernatural, the combination of science and spiritualism seems ridiculous. Such was not the case at the time. Serious scientists embraced the notion that spirtualism was scientific.
Now, a debate in Burroughs’ studies is whether and/or how much Burroughs was influenced by the esoteric. In my opinion and I believe that of Bibliophile David Adams, a great deal. David has done wonderful work in esbatlishing the connection between the esotericism of L. Frank Baum and his Oz series of books and Burroughs while Dale Broadhurst has added much.
Beginning in the sixties of the nineteenth century a French writer who was to have a great influence on ERB, Camille Flammarion, began writing his scientific romances and astronomy books. Not only did Flammarion form ERB’s ideas of the nature of Mars but this French writer was imbued with the notions of spiritualism that informed his science and astronomy. He and another astronomer, Percival Lowell, who is often associated with ERB, in fact, spent time with Flammarion exchanging Martian ideas. Flammarion and Lowell are associated.
So, in reading Flammarion ERB would have imbibed a good deal of spiritualistic, occult, or esoteric ideas. Flammarion actually ended his days as much more a spiritualist than astronomer. As a spiritualist he was associated with Conan Doyle.
Thus in the search for a new basis of immortality, while the notion of God became intenable, Flammarion and others began to search for immortality in outer space. There were even notions that spirits went to Mars to live after death somewhat in the manner of Bradbury’s nixies and pixies. In his book Lumen Flammarion has his hero taking up residence on the star Capella in outer space after death. Such a book as Lumen must have left Burroughs breathless with wonderment. Lumen is some pretty far out stuff in more ways than one. After a hundred fifty years of science fiction these ideas have been endlessly explored becoming trite and even old hat but at the time they were
excitingly new. Flammarion even put into Burroughs’ mind that time itself had no independent existence. Mind boggling stuff.
I believe that by now Bibliophiles have assembled a library of books that Burroughs either did read or is likely to have read before 1911 that number at least two or three hundred. Of course, without radio, TV, or movies for all of Burroughs’ childhood, youth and a major portion of his young manhood, although movies would have become a reality by the time he began writing, there was little entertainment except reading. Maybe a spot of croquet.
As far as reading goes I suspect that ERB spent a significant portion of his scantily employed late twenties and early thirties sitting in the Chicago Library sifting through the odd volume. It can’t be a coincidence that Tarzan lounged for many an hour in the Paris library before he became a secret agent and left for North Africa.
I have come across a book by the English author Charles Howard Hinton entitled Scientific Romances of which one explores the notion of a fourth dimension . Hinton is said to have been an influence on H.G. Wells’ The Time Machine. It seems certain that Burroughs read The Time Machine while he would have found many discussions of the fourth dimension as well as other scientific fantasies in the magazines and even newspapers as Hillman has so amply demonstrated on ERBzine. We also know that ERB had a subscription to Popular Mechanics while probably reading Popular Science on a regular basis. Popular Science was established in 1872.
It is clear that ERB was keenly interested in psychology and from references distributed throughout the corpus, reasonably well informed.
I wouldn’t go so far as to maintain that ERB read the French psychologist Theodore Flournoy’s From India To The Planet Mars but George T. McWhorter does list it as a volume in Vern Corriel’s library of likely books read by Burroughs. The book was published in 1899 just as Burroughs was entering his very troubled period from 1900 to 1904-05 that included his bashing in Toronto with subsequent mental problems, a bout with typhoid fever and his and Emma’s flight to Idaho and Salt Lake City. So that narrows the window down a bit.
However the book seems to describe the manner in which his mind worked so that it provides a possible or probable insight into the way his mind did work.
ERB’s writing career was born in desperation. While he may say that he considered writing unmanly it is also true that he tried to write a lighthearted account of becoming a new father a couple years before he took up his pen in seriousness. Obviously he saw writing as a way out. His life had bittely disappointed his exalted expectations hence he would have fallen into a horrible depression probably with disastrous results if the success of his stories hadn’t redeemed his opinion of himself.
Helene Smith the Medium of Fluornoy’s investigation into mediumship was in the same situation. Her future while secure enough in the material sense, as was Burroughs, fell far short of her hopes and expectations. Thus she turned to mediumship to realize herself much as Burroughs turned to literature. She enjoyed some success and notoriety attracting the attention of, among others, the psychologist Theodore Flournoy. Fournoy who enjoyed some prominence at the time, was one of those confusing spiritualism with science because of his misunderstanding of the unconscious. Thus as Miss Smith unfolded her conversations with the inhabitants of Mars it was taken with some plausibility.
If any readers I may have have also read my review of Du Maurier’s Peter Ibbetson he or she will remember that Peter and Mary were restricted in their dream activities to only what they had done, seen and remembered or learned. As I have frequently said, you can only get out of a mind what has gone into it. In this sense Miss Smith was severely handicapped by an inadequate education and limited experience. While she was reasonably creative in the construction of her three worlds- those of ancient India, Mars and the court of Marie Antoinette- she was unable to be utterly convincing. In the end her resourcefulness gave out and the scientific types drifted away. She more or less descended into a deep depression as her expectations failed. Had she been more imagination she might have turned to writing as Burroughs did.
If Burroughs did read Flournoy, of which I am not convinced, he may have noted that Miss Smith’s method was quite similar to his habit of trancelike daydreaming that fulfilled his own expectations of life in fantasy.
In Burroughs’ case he had the inestimable advantage of having stuffed his mind with a large array of imaginative literature, a fairly good amateur’s notions of science and technology, along with a very decent range of valuable experience. His younger days were actually quite exciting. He was also gifted with an amazing imagination and the ability to use it constructively.
Consider this possibility. I append a poem that he would have undoubtedly read- When You Were A Tadpole And I Was A Fish. Read this and then compare it to The Land That Time Forgot.
When you were a tadpole and I was a fish
In the Paleozoic time,
And side by side on the ebbing tide
We sprawled through the ooze and slime,
Or skittered with many a caudal flip
Through the depths of the Cambrian fen,
My heart was rife with the joy of life,
For I loved you even then.
Mindless we lived and mindless we loved
And mindless at last we died;
And deep in the rift of the Caradoc drift
We slumbered side by side.
The world turned on in the lathe of time,
The hot lands heaved amain,
Til we caught our breath from the womb of death
And crept into light again.
We were Amphibians, scaled and tailed,
And drab as a dead man’s hand;
We coiled at ease ‘neath the dripping trees
Or trailed through the mud and sand.
Croaking and blind, with out three-clawed feet
Writing a language dumb,
With never a spark in the empty dark
To hint at a life to come.
Yet happy we lived and happy we loved,
And happy we died once more;
Our forms were rolled in the clinging mold
of a Neocomian shore.
The eons came and the eons fled
And the sleep that wrapped us fast
Was riven away in a newer day
And the night of death was past.
Then light and swift through the jungle trees
We swung in our airy flights,
Or breathed in the balms of the fronded palms
In the hush of the moonless nights;
And, oh! what beautiful years were there
When our hearts clung each to each;
When life was filled and our senses thrilled
In the first faint dawn of speech.
Thus life by life and love by love
We passed through the cycles strange,
And breath by breath and death by death
We followed the chain of change,
Till there came a time in the law of life
When over the nursing side
The shadows broke and the soul awoke
In a strange, dim dream of God.
I was thewed like Auroch bull
And tusked like the great cave bear;
And you, my sweet, from head to feet
Were gowned in your glorious hair,
Deep in the gloom of a fireless cave,
When the night fell o’er the plain
And the moon hung red o’er the river bed
We mumbled the bones of the slain.
I flaked a flint to a cutting edge
And shaped it with brutish craft;
I broke a shank from the woodland lank
And fitted it, head and haft;
Then I hid me close to the reedy tarn,
Where the mammoth came to drink;
Through the brawn and bone I drove the stone
And slew him upon the brink.
Loud I howled through the moonlit wastes,
Loud answered our kith and kin,
From west and east to the crimson feast
The clan came tramping in.
O’er joint and gristle and padded hoof
We fought and clawed and tore,
And cheek by jowl with many a growl
We talked the marvel o’er.
I carved that fight on a reindeer bone
With rude and hairy hand;
I pictured his fall on the cavern wall
That men might understand,
For we lived by blood and the right of might
Ere human laws were drawn,
And the age of sin did not begin
Till our brutal tush were gone.
And that was a million years ago
In a time that no man knows;
Yet here tonight in the mellow light
We sit at Delmonico’s.
Your eyes are deep as the Devon springs,
Your hair is dark as jet,
Your years are few, your life is new,
Your soul untried, and yet-
Our trail is on the Kimmeridge clay
And the scarp of the Purbeck flags;
We have left our bones in the Bagshot stones
And deep in the Coralline crags;
Our love is old, our lives are old,
And death shall come amain;
Should it come today, what man may say
We shall not live again?
God has wrought our souls from the Tremadoc beds
And furnished them wings to fly;
He sowed our spawn in the world’s dim dawn,
And I know that it shall not die,
Though cities have sprung above the graves
Where the crook-bone men make war
And the oxwain creaks o’er the buried caves
Where the mummied mammoths are.
Then as we linger at luncheon here
O’er many a dainty dish,
Let us drink anew to the time when you
Were a tadpole and I was a fish.
With something like that stuffed into his subconscious what wonders might ensue. Obviously The Land That Time Forgot and The Eternal Lover.
As Miss Smith had turned to spiritualism and mediumship, Burroughs turned his talents to writing. According to himself he used essentially mediumistic techniques in hiswriting. He said that he entered a tracelike state, what one might almost call automatic writing to compose his stories. He certainly turned out three hundred well written pages in a remarkably short time with very few delays and interruptions. He was then able to immediately begin another story. This facility lasted from 1911 to 1914 when his reservoir of stored material ws exhausted. His pace then slowed down as he had to originate stories and presumably work them out more rather than just spew them out.
Curiously like Miss Smith he created three main worlds with some deadends and solo works. Thus while Miss Smith created Indian, Martian and her ‘Royal’ identity Burroughs created an inner World, Tarzan and African world, and a Martian world.
Perhaps in both cases three worlds were necessary to give expression to the full range of their hopes and expectations. In Burroughs’ case his worlds correspond to the equivalences of the subconscious in Pellucidar, the conscious in Tarzan and Africa and shall we say, the aspirational or spiritual of Mars. In point of fact Burroughs writing style varies in each of the three worlds, just as they did in Miss Smith’s.
Having exhausted his early intellectual resources Burroughs read extensively and exhaustively to recharge his intellectual batteries. This would have been completely normal because it is quite easy to write oneself out. Indeed, he was warned about this by his editor, Metcalf. Having, as it were, gotten what was in your mind on paper what you had was used up and has to be augmented. One needs fresh experience and more knowledge. ERB was capable of achieving this from 1911 to about 1936 when his resources were essentially exhausted. Regardless of what one considers the quality of the later work it is a recap, a summation of his work rather than extension or innovatory into new territory. Once again, not at all unusual.
As a child of his times his work is a unique blend of science and spiritualism with the accent on science. One can only conjecture how he assimiliated Camille Flammarion’s own unique blend of spiritualism and science but it would seem clear that Flammarion inflamed his imagination setting him on his career as perhaps the world’s first true science-fiction writer as opposed to merely imaginative or fantasy fiction although he was no mean hand at all.
Edgar Rice Burroughs On Mars
Thuvia, Maid Of Mars
ERB was born in 1875 before education had been affected by the ideologies of either the Communists or Dewey. He was given a Classical versus scientific education in his critical Jr. High years. Thus he must have known Latin reasonably well.
The current High School system of the US came to fruition only during the twentieth century. Universal literacy only became realizable a very short time ago. Child labor didn’t disappear until after the Second World War. Thus ERB really had a favored childhood. ERB must have been familiar with memorization and drill; methods of education now highly discouraged. Therefore his education was directed toward a full consciousness than sink into the inherently criminal unconscious which Communist method prevails today. As there was no audio-visual culture at that time his was a print mentality through say 1910 when the movies began to have significance. By 1920, at least, he was fully involved in a print-movie culture hence a more unconscious mode of thinking. Still, his early training led him to a conscious approach to experiencing and analyzing.
One can’t know for sure which year he became aware but it is safe to assume 1888-90. Thus his immediate past extended back to about 1850 just as for me the twenties and thirties form my immediate past. Yours can be computed as about twenty years before you were born. As we grow up these years form the topic of discussion we overhear from our elders.
ERB’s near past then can be calculated as about 1800 so that dying in 1950 as he did his life straddled, as it were, the nineteenth and twentieth centuries. The nineteenth century was quite stunning in its diversity. As a boy and young man ERB was alive at the time of ‘the winning of the West.’ His early life was lived in the high tide of ‘Western world supremacy.’ His heroes such as Teddy Roosevelt and Owen Wister epitomized the high tide. The ‘Scramble For Africa’ of the last quarter of the nineteenth century formed the centerpiece of his literary corpus, that of Tarzan Of The Apes. Also a key to his world outlook was the American Civil War that ended only ten years before he was born. While I have found no direct evidence of the San Domingo Moment that occurred at the very beginning of the nineteenth century it is possible that he conflated San Domingo with the Civil War in the Martian series when the First Born, or Negroes, defeated the White Holy Therns nearly exterminating them. Thus while ERB’s works are ‘pure entertainment’ if you look closely you’ll find some serious historical and social commentary. If it weren’t there you wouldn’t have the Liberal Coalition condemning him as a bigot. They do.
For the purposes of this essay I will use a professor from Case-Western Reserve by the name of Richard Slotkin as a representative of the Liberal Coalition or Communist school. In his essay Gunfighter Nation he lays the blame for everything he dislikes at the feet of Burroughs and two other writers- Madison Grant and Lothrop Stoddard. We will get there soon enough but first lets consider the ‘humanitarian’ record of the Coalition. In one form or another the Coalition and its constituents date back to the French Revolution and hence San Domingo. Thus the Coalition was born in blood and murder. Murder on a grand scale, genocide in fact. The ideology of the Coalition is that of the Communists. The men Slotkin so roundly condemns are all anti-Communists so the ideological differences are clear.
Over the two centuries plus since the Revolution over a hundred million people have been murdered by units of the Coalition with hundreds of millions more projected for the near future. Yet Mr. Slotkin proposes to represent our trio as indescribably evil because he attributes the My Lai Massacre in Viet Nam not to them personally but as a direct result of their writings.
So there we have the basic issues. The hypocrisy of Mr. Slotkin should be self-evident.
What was the opinions of Messers Burroughts, Grant and Stoddard that so inflame Mr. Slotkin?
Quite simply they are conscious, objective scholars as opposed to the unconscious method of Liberal writers. Liberal views are products of the unconscious and cannot stand up to critical analysis. The unconscious is selfish and criminal hence wishful. The attitude is not what is but what I want.
The high tide of Western world supremacy was ending as it was cresting. This was noticeable to more acute intellects as early as 1900 and perhaps a decade earlier. Burroughs hints at this when he describes the Lotharians as an ancient auburn haired White race who ruled a thalassocracy or a maritime empire. Thus in his hierarchy of Martian races there was an earlier White race than the Therns.
The Lotharians sailed forth to win Mars for the city at home much as European mariners won the world for Europe beginning with the Portuguese voyages of the fifteenth century, Columbus and all the sea captains of the glorious age of discovery. The seamen were only defeated by the stay-at-homes who sabotaged their efforts.
Burroughs gives a valid interpretation of the age of European exploration and conquest from the fifteenth through nineteenth centuries. Thus the story of the Lotharians, now shadows of their former selves, is a very poetic rendering of that history.
The period ended with the 1899-1900 enunciation of the Open Door Policy in China by the American SecretaryOf State, John Hay. China was in the process of being acquired by the European States at the time which the Open Door prevented thus guaranteeing China’s integrity. This was a sea change in world politics. the conquered peoples now began their counter offensive against the West.
This change was noted by Burroughs, Grant and Stoddard.
Madison Grant was of the earlier generation of TR while Burroughs and Stoddard were near contemporaries. Burroughs born in 1875, Stoddard in 1883. They both died in the same year, 1950.
None of the three applauded the sea change but lamented it, running counter to Liberal ideology which applauded the change and latterly aroused the ire of Prof. Slotkin. Thus he and his Coalition fellows demonize the three.
They were only writers.. Until recently Grant and Stoddard had been all but forgotten. Grant’s two best known works are The Passing Of The Great Race of 1915 and Conquest Of A Continent of 1933. His main offence in the eyes of the coalition is that the Great Race is the Nordic race, which implies superiority, and his use of the term Nordic. There was a tremendous effort at the time to ridicule and deny Nordics and Anglo-Saxons. This is most notable in the vitriolic work of the bigot H.L. Mencken. Nordic is a curse word within the Coalition.
The Great Race is an interesting period piece but seems obsolete in its science. Conquest is still usable as a guide for the Nordic migrations within the US. I think it questionable that Burroughs was influenced by Grant who wrote after ERB had already committed himself although as Great Race made a splash it isn’t improbable that he read it.
Lothrop Stoddard is a different story. Here is a scholar done a great injury by the likes of Slotkin and the Coalition. Stoddard wrote several books that might even be considered prophetic. As noted he was eight years younger than ERB while graduating from Harvard. Unlike Grant I think Slotkin is right that he was an influence on Burroughs but only after 1920 when Burroughs was fully formed. It is possible that ERB accessed his research for his own purposes.
Stoddard’s first book in 1914 was a terrific examination of the San Domingo Moment titled The French Revolution in San Domingo. while the book was issued too late to affect ERB’s knowledge for use in Thuvia in 1914 events were transpiring that would have put Haiti, San Domingo’s later name, in his mind’s eye. Beginning in January of 1914 several US warships landed troops in a very disorderly Haiti. The bankers had precipitated yet another financial crisis by imprudent lending practices. As was to become customary they called on the US government to bail them out. In order to insure their loans the taxpayers were called upon to foot the bill. The occupation of Haiti by the Marines began the next year and that lasted until well into the thirties before the troops were withdrawn. Having gotten Haiti into trouble the bankers than looted the country for a couple decades.
Another interesting sidelight in Haiti and the Caribbean was that 1914 was the year that McClurg’s released Tarzan Of The Apes. Now, Ogden McClurg the ostensible owner of McClurg’s was only a figurehead. The company had become employee owned after the last fire about 1900. Ogden McClurg was living ERB’s fantasy life. He was an officer in the Navy having spent the decade or so previous to 1914 as an operative in the Caribbean during a period when the US was famous for gunboat diplomacy among the Banana Republics. It’s possible that he often worked undercover as a secret agent.
ERB’s contact was Joe Bray who actually ran the day to day operations of the firm. I’ve been told that McClurg had little to or no contact with the authors and indeed, it seems unlikely he could have being out of the country so much, yet ERB seems to have formed a jealous relationship with McClurg speaking of him as though he did know him. That could only have been between 1914 and 1917. Ogden was in Europe for three years or so during the war and after while ERB left for LA in 1919. Deserves investigation.
Back to Stoddard. In 1920, 21 and 22 he issued his three most important books, the ones that so infuriate the volatile Liberal Coalition. The titles were The Rising Tide Of Color Against White World Supremacy of 1920, The New World Of Islam of 1921 and 1922’s The Revolt Against Civilization- The Menace Of The Underman.
All three were prophetic and indeed, as of today, the prophecies have come to pass. The first volume, The Rising Tide Of Color needs no explanation for the violent reaction of the Coalition. By this time their agencies of the ADL, AJC and NAACP operating under the umbrella of the Communist Party were well able to defame anyone they chose with immunity from prosecution.
The mere mention of White Supremacy was enough to make them foam at the mouth. The reasons are clear and they were already formulated by the Revolution of 1792, Now, we do have the problem of slavery which casts a pall over all discussions. There is no justification for slavery although the institution still survives having now spread to America and Europe and it will flower everywhere once again before the century is half over. So, really, the slavery issue is irrelevant. ERB himself accepted the practice as a universal fact of life; the practice exists in all his stories.
Stoddard: This analysis applies to the US of today as aptly as that of San Domingo in 1792. “These men’ are the proto-Communist Jacobins of the French Revolution:
“If you (the San Domingan Whites) are sufficiently united to follow my counsel, I guarantee the salvation of San Domingo. But, in any case, let no one cherish the hope of mercy from these men, let no one be deluded by their sly tricks of policy; the negroes alone find room in their affections, and all the whites without distinction, all the mulattoes as well, are doomed; all whites are dangerous to their projects, all alike will be sacrificed as soon as these men shall have disposed of the officers, gotten rid of the troops of the line, and become at last the undisputed masters.”
As San Domingo in 1792, so Euroamerica in 2010. We were promised change but none has or will ocuur. Two hundred years later same words, same tune. So, Slotkin would have us believe that decent self-respecing scholars and writers such as Burroughs, Grant and Stoddard were responsible for My Lai rather than Robespierre,Danton and Murat. Well, you can fool some of the people all the time….
Just as his first of this trio of books prophesied the coming race wars, so Stoddard’s World Of Islam prophesied the current invasion of Euroamerica and the religious wars, for that is what ‘terrorism’ is. The third book The Revolt Against Civilization has also come to pass as the asault on Western culture, which is to say, civilization continues on an accelerated pace.
It was this book that had the greatest influence on ERB that would surface in 1934s Tarzan And The Lion Man. Stoddard is much influenced by the evolutionary theory of Auguste Weis. Especially the notion of body and germ cells that ERB embraced so enthusiastically in 1934. ERB’s interpretation was certainly pure entertainment but based on current scientific knowledge nonetheless.
As for ERB’s notions he was expressing developed opinions on the social scene under cover of entertainment long before he could have been influenced by either Grant or Stoddard so Richard Slotkin is quite wrong in his prejudicial interpretation of ERB as in ignorant spouter of bigotry based on the other two.
In fact Slotkin ignores the content of all three men to denounce them as ignorant, uninformed bigots who were nevertheless taken so seriously by gunslinging Americans that by Slotkins own words they caused the My Lai Massacre. But enough of Slotkin who sabotages his own thesis by confessing to inadequate research. A much more interesting topic is The Revolt Against Civilization of which it can truly be said that revoltagainst civilization applies to ERB as well as his arch enemies- the Liberal Coalition.
Part III-C will involve civilization and its malcontents.
March 15, 2008
A Contribution To The ERB Library Project
A Review of
Thomas F. Dixon Jr.
Review by R.E. Prindle
Of Thomas Dixon’s Reconstruction Trilogy- The Leopard’s Spots, The Clansman and The Traitor- only the last is found in ERB’s library. It would seem reasonably sure that he read the other two also. As The Traitor was published in 1907 it seems certain that the trilogy was read before ERB put pen to paper so that Dixon was influential on the whole of ERB’s career.
This is no small influence as the Civil War and Reconstruction are central to ERB’s works. Once again, one is amazed at how ERB could absorb so many influences and keep each nearly discrete. Further on I will postulate the possible influence of Alexandre Dumas’ French Revolution series.
Of interest to ERB’s reading habits Bill Hillman recently posted a list of books in ERBzine of ERB’s post WWII reading list that Burroughs described as a few of the books he’d read. As the list was substantial the complete list must have been enormous. The list mainly consisted of books in the areas of crime and other topics which certain minds share. As I happen to be one of those minds based on the internal evidence of the novels and shared intellectual direction I feel a fair amount of confidence in my speculations concerning his reading although I leave room for error.
I am also of the opinion now that he could have read from 500 to 750 books from, say, fifteen to thirty-five when he began writing. His consumption from 1911 to 1940 must have been enormous. Fortunately we can get a pretty good fix on the type of books he preferred from his library.
Thomas Dixon Jr. lived from 1864 to 1946. Reconstruction was in effect from 1865 to 1877 when the last occupation troops were withdrawn. Dixon grew up in Shelby, North Carolina where his father was an important figure in the first Ku Klux Klan. The Traitor is apparently based on his father’s career. It is said that because of corruption in the Klan his father was instrumental in disbanding it.
Dixon although young would then have had first hand experience with both Reconstruction and the Clan.
Dixon believed, and I second him, that Reconstruction was one of the most brutal crimes in history. It certainly ranks in the same category as the French Revolution’s criminal acts in The Vendee and Hitler and Stalin’s actions from 1925 to 1945. One should not underestimate the horrors of Reconstruction. Liberals, for their own reasons, have attempted to excise the period from US history while sanitizing what little is taught. One is certain than an inquiring mind like Burroughs sought out the true and whole story.
Liberals have blackened Dixon’s name as they have that of Dixon’s fellow Southerner, D.W. Griffith, who produced the Dixon trilogy as the most amazing movie of its time- The Birth Of A Nation. In 1915.
While both Griffith and Dixon have been defamed as racists in today’s multi-cultural society they must no longer be seen as racists merely as representatives of an anti-Liberal segment of White culture.
Dixon was one of the most popular American writers of the period to at least until the aftermath of the Russian Revolution when he and writers like him, including Burroughs, came under attack from the Communists. With the exception of Burroughs all have been defamed into oblivion today.
As we know Burroughs’ father, George T., served in the Union Army during the Civil War. His father’s more admirable attributes seem to have gone into the character of John Carter, the hero of the first three Martian stories. He seems to have been combined with a Confederate Officer of Virginia stock as well as a character of the nature of Count Caliogstro of the pre-French Revolution period.
Here the problem of Alexandre Dumas and his Revolutionary romances enters. John Carter’s tomb in Connecticut is probably based on Graham’s tomb in The Traitor. The similarity is striking. Carter’s longevity may be based in part on Dumas’ description of the charlatanry of Cagliostro who claimed to be as old as the Great Historical Bum while rationalizing his ability to survive much as the thousand year old Martians did.
The Martians were in fact deathless as was Cagliostro’s claim unless they were killed by some sort of physical accident. Dumas’ Caliogstro describes his situation in these exact terms. The novels in Dumas’ roman a fleuve are the Memoirs Of A Physician, Joseph Balsamo, The Queen’s Necklace, Ange Pitou, The Countess Of Charny, The Chevalier Of The Maison Rouge and The Blue And The White. I can recommend them highly. We know that Burroughs read The Three Musketeers and probably The Count Of Monte Cristo. He may have read one, two or more of the Revolution series also.
There is an interesting passage in the Physician in which an ignorant country boy teaches himself to write both printed and cursive letters after a very rudimentary instruction in reading. The passage bears comparison to Tarzan’s teaching himself to read and write. The point being that Burrough’s imagination was probably fired by this series.
Now, we know that Burroughs was always opposed to the Revolution. Dumas would have introduced him to conspiracy theory. I would guess that ERB read Dumas before 1900 but that is just a guess. Also bear in mind what we consider ‘classical’ literature was current in Burroughs’ youth. All these books would have been new and therefore doubly exiting. As David Adams noted to me concerning Baum’s Oz series the books would have been equivalent to a new Beatles record in the sixties when people rushed to stores at the earliest possible moment to get their copy. Knowing this stuff would have made one a very hep cat.
We also know that prior to 1911 Burroughs associated with several knowing people among which were Sweetser and Dr. Stace. These buys are always into conspiracy theory as, indeed, am I . As I have said as Burroughs and I share the same reading tastes I think it less than pure speculation that Burroughs also knew something about the Revolutionary conspiracy. Difficult to tell what.
It doesn’t appear that ERB was ever a Freemason. The Revolution was attributed to the Masons. The lodges then would have been thought Communist then by their opponents. Communist and Illuminated. The Illuminati are, of course, central to any conspiracy theory.
In theory and certainly in fact the lodges were instrumental in the overthrow of the French monarchy. I have even read that Oliver Cromwell and the Puritans were involved with the Rosicrucians, hence the Freemasons and hence the Masonic revolution against thrones. While I don’t find the idea improbable I haven’t got enough evidence to speculate one way or the other. I find it interesting though to see that John Adams was thought to be Illuminated. It is certain that Revolutionary cadres in the form of Libertines were active in England during the seventeenth century and were certainly instrumental in the destruction of London’s Newgate Prison some few years before the destruction of the Bastille.
It is also certain that Adam Weishaupt’s Illuminati infiltrated the French Freemasons some few years before 1789 and that the Jacobins arose from them. It is also clear that the Illuminatti infiltrated American Freemasons at least by 1799. There are those who believe with good evidence that Thomas Jefferson was Illuminated. Indeed, the Communists of the twenties called Jefferson one of their own. It seemed ridiculous until one looks a little further. Whether Lincoln was one of the Communists’ own along with Jefferson as they claim seems preposterous on the surface of it.
However an illuminated Mason by the name of Morgan was about to publish a book exposing the Masonic plot in 1843 when he was abducted and murdered. A symbol of the Illuminatti was the Phrygian Cap. The Union enlisted cap is nothing less than the Phrygian Cap with the front knob truncated and replaced by a flat board. So, shall we say that the Illuminatti took a prominent but disguised role in the Civil War.
If this Jacobin-Illuminatti attitude was in the Northern attitude then it must have been represented in the Abolitionist attitude. Their hatred always directed against authority was the directed against the Southern Whites and in favor of the Negroes. And in fact it was attempted to make Whites slaves to the Negroes. Just as in France the hatred was directed against not only Aristocracy but against peasants or anyone who resisted the Jacobin or Liberal will. In the Vendee of France which remained loyalist genocide was carried out on the Vendeans. I have no doubt out and out genocide would have been committed against Southerners if it had been possible. In that respect perhaps Sherman’s antecedents should be examined to determine unrecognized motives for the march from Atlanta to the sea.
There is no question that a great many of the post-Civil War immigrants were Communists or socialists and that they refused to accept a non-socialist America. Many if not most of the 48ers who fled Europe after the failure of the Revolution of 1848 were socialist while there is no reason to suppose that a large number of those were Jacobins or Illuminated.
Burroughs first contact with these people was as a child or teenager when he saw them parading through Chicago under the Red banner. It seems very unlikely that he wouldn’t have picked up a lot of anti-Socialist information. At any rate his hatred of German and things German began at that time developing into a near mania during the Great War and a firmest attitude by WWII.
I can’t guarantee that he read Dumas’ Revolutionary novels but there are enough seeming contact points in the novels to indicate that he may have. Thus John Carter’s longevity may be based on Dumas’ portrayal of Cagliostro. This input Burroughs combined then combined with his readings of The Virginian and the positive aspects of his father to create John Carter. It is probably significant that Carter was the main character in only the first three Martian novels before ERB’s father died. When George T. died John Carter ceased being the dominant character being replaced by his son Carthoris in the next novel, Thuvia, Maid Of Mars. Burroughs may not have been able to divide his own alter-ego between Carthoris and Tarzan as the former disappears being replaced by a number of different personae.
However ERB understood the Civil War and Reconstruction the two events were a significant part of his mental makeup.
The three Dixon novels were formative before he began to wirte while the Dixon scripted The Birth Of A Nation filmed by D.W. Griffith and released in 1915 had a terrific impact on Burroughs as well as the Nation.
The movie would have revived all his emotions on the two topics. I have read the novels of the subsequent years with this thought in mind but echoes may be there.
Over the following decades Liberals have succeeded in characterizing Birth Of A Nation as ‘racist’ which it is not. The story may be culturally centered on the White side of the story rather than the Black but this fact doesn’t make the movie any more racist than if it had been culturally centered on the Black aspect. The issue of race simply cannot be avoided.
The movie misunderstands the breach between the two White viewpoints of the North and the South. While the movie is plea for Whites to never do this again and to reunite as one people, the bigots of the North wished only for the destruction of Southern Whites. As the Jewish historian Eric Foner writes, Reconstruction is the unfinished Revolution that is still going on today and will culminate in the election of Barry Dunham-Obama and its sequel.
Eric Foner is part of the Foner dynasty of Communist historians. His uncle Phil Foner wrote distorted labor chronicles while his Pappy Jack was dismissed from his academic position in the ‘50s as a Communist.
The movie was the most successful of its time providing the funds for the MGM empire. Louis B. Mayer who was a theatre operator at the time made enough from the movie to go to Hollywood and establish the Mayer studios which Loews later combined into Metro-Goldwyn-Mayer when they crushed William Fox of Fox Studios which then was combined with Twentieth Century to become Twentieth-Century Fox.
The movie certainly was not considered racist at the time except by the Jacobin faction who were not as influential then as they have become today. The Democratic president of the time, Woodrow Wilson, thought it a superb movie.
Interestingly both Wilson (1856-1924) and Dixon were together at Johns Hopkins University with Dixon being a champion of Wilson. D.W. Griffith, from the South as was Wilson, was Burroughs nearly exact contemporary. Griffith was born in Louisville, Kentucky also in 1875 dying in 1948 two years before Burroughs. Griffith was another who was marginalized by the Communists.
Thus the essential Edgar Rice Burroughs was taking its final form in the years from 1900-1911. I would like to organize those years as part of his early married years. This is not easy. As we are aware when he and Emma returned to Chicago from Idaho and Salt Lake City in 1904 ERB was suffering from the excruciating headaches that lasted half a day incurred from his beating in Toronto.
His sojourn in Salt Lake must also be included as part of his education as with his innate anthropological curiosity he would have investigated the absurdities of that religion. Once again he was much closer to the origins of the religion as it had only about sixty years of history to deal with rather than one hundred and sixty.
Even on the train trip back to Chicago ERB would have traveled through an entirely different landscape along approximately the Mormon Trail than today. The geographic changes have been enormous. The earlier geography would have influenced Mormon memories and stories that he would have heard. As an example of a feature that has been completely destroyed is a description from a book titled: The Mormon Trail: Voyage Of Discovery, The Story Behind The Scenery by Stanley B. and Violet Kimball. Page 35:
Weary teamsters and tired oxen struggled onward despite the difficult, rocky terrain. Many journals commented on the hordes of grasshoppers that had helped deplete the area of grass. Still, the optimism remained high in camp for they knew the Sweetwater River was just around the bend. The ground here proved to be miry, “smelled bad”, was swampy and many oxen got “buried in the mud.” Mosquitoes and “Gad flies” were numerous, and both oxen and humans were plagued for miles. The water along this route was so bad that even the cattle refused to drink. Most of the time they had to use sage for firewood here because buffalo chips were scarce and so was wood.Among the several landmarks along this part of the Trail were the Avenue Of Rocks and The Devil’s Backbone. Today the quarter-mile-long Avenue Of Rocks is gone, a victim of road widening.
That’s how little Americans care for their environment. Possibly the Avenue of Rocks was used by Fennimore Cooper as a locale in his novel The Prairie that Burroughs was certain to have read.
The Mormons would have made the trip a scant thirty or so years before so Burroughs would have been regaled with stories by those who had made the trip, probably before Buffalo Bill cleared the prairie of buffalo. Certainly before the tremendous network of reservoirs that now cover the area.
Having returned to Chicago Burroughs had to get down to some serious living; something he wasn’t good at. One would imagine that his father with a long history in business in Chicago could have gotten him a decent job to start but for some reason of which we are not informed he seemed to be in disrepute. ERB literally started at the bottom taking jobs for which there were few applicants.
Burroughs ran through an odd assortment of jobs over the next seven or nine years. After all it was only seven years from 1904 to 1911. Short enough in the telling but the equivalent of several lifetimes in the living. I won’t do a recital of the jobs as I’ve done it before while everyone is familiar with the story.
Intellectually these were stimulating times for Burroughs. L. Frank Baum’s Oz books began at the turn of the century, Baum trying to end the series in 1910. The Oz stories had a great influence on ERB. Jack London began publishing whose hobo experiences probably rekindled Burroughs interest in that life find expression in the trilogy of novel involving Billy Byrne that began in 1913 shortly after ERB began writing.
Owen Wister published The Virginian that would be so influential on Burroughs’ writing going into the character of John Carter. The Graustark novels of George Barr McCutcheon also began appearing the memory of which ERB would cherish to his dying day.
And of course ERB had his relationship with Dr. Stace. Now, Porges gives us very little information on this period in ERB’s life. However John Dos Passos in his USA trilogy includes a character who closely resembles Burroughs. This is in the third volume, The Big Money. Dos Passos was a vicious little man. At the time he was an open Red. Somewhat later in life he supposedly became a ‘conservative.’ As Reds go becoming ‘conservative’ in my opinion merely means getting old. I don’t see how anyone who has based their life on Communist principles can ever embrace opposite principles but many people can, or at least, they allow themselves to think they can.
It would be absurd to think that there would be no stories circulating about one of the most successful writers in the world. Dos Passos was actually from Chicago although absent most of his life, still he undoubtedly picked up some stories on Burroughs who would have been thought of, at the very least, as a colorful character. Thus writing in the thirties Dos Passos may very well have picked up stories from people like Frank Martin himself. Can’t be sure at this time of course…but if you look…
Dos Passos carefully describes the type of businessman ERB was. There apparently was a type of scrabbler who while not being able to afford an office of their own would rent space for a desk in someone else’s office so they could have an address. Sort of like the mail box addresses existing today. As an independent businessman Burroughs was of this type. In this capacity Dos Passos has his character turn up with a patent medicine type who go through Michigan trying to sell their wares. Dos Passos details of the foray are unimportant and probably highly imaginative but definitely derogatory. But then his whole corpus is of a mocking nature.
The point is Porges describes about this time, 1907 or so, that Burroughs sent Emma a note from South Bend, Indiana lauding the town saying that he would be back home soon. Porges doesn’t say what he was doing in South Bend. We are left to guess.
I would imagine it was something along the lines that Dos Passos describes. Or perhaps this was about the time the Feds cracked down on the Patent Medicine business and Burroughs and Stace may have found it convenient to absent themselves from the Windy City. I haven’t been able to find a reference to such a trip in the corpus as yet.
More to follow.